a mighty fortress is our god
"A Mighty Fortress Is Our God" (German: "Ein feste Burg ist unser Gott") is one of the best known hymns by the reformer Martin Luther, a prolific hymnodist. und wollt uns gar verschlingen, 1 A mighty fortress is our God, a bulwark never failing; our helper he, amid the flood of mortal ills prevailing. No thanks to them—abideth; A mighty fortress is our God, A sword and shield victorious; He breaks the cruel oppressor's rod And wins salvation glorious. our helper he, amid the flood The text is not restricted, however, to times of actual physical battles. Great Power and much deception Is his cruel armor. Stanzas 1-3 of the original text were inspired by Psalm 46; stanza 4 arose directly from Luther's persecution experience. lass fahren dahin, It has been translated into English at least seventy times and also into many other languages. On Earth he has no equal. He is mighty to guard, protect, and keep his people safe. Many stories have been relayed about its use. A bulwark never failing. Psalm. He all things did create. This mortal life also: Eastman's use of the hymn can arguably be seen as simultaneously a claim for inclusion in the tradition of "classical" composition, as well as a subversion of that very same tradition.[23]. Luther wrote the words and composed the melody sometime between 1527 and 1529. [11] This "imagery of battle" is also present in some translations, such as that of Thomas Carlyle (which begins "A safe stronghold our God is still"). What many of us might not realize is that the Festival of the Reformation was not celebrated during Luther’s lifetime. [citation needed] The hymn also features in Luther, an opera by Kari Tikka that premiered in 2000. Through him who with us sideth. A bulwark never failing: [citation needed]. Pelikan, Jaroslav and Lehmann, Helmut, eds. Christ Jesus, it is he; [3], "A Mighty Fortress" is one of the best loved hymns of the Lutheran tradition and among Protestants more generally. Did we in our own strength confide, A mighty Fortress is our God A trusty Shield and Weapon He helps us free from every need That hath us now overtaken The old evil Foe Now means deadly woe Deep guile and great might Are his dread arms in fight On Earth is not his equal With might of ours can naught be done Soon were our loss effected But for us fights the Valiant One Whom God Himself elected Ask ye Who is this? So a bulwark that ne… He is remembered primarily for his translation of Luther's famous hymn. Our striving would be losing; A strong castle is our God, A good defense and weapon. This idea was exploited by some 19th-century poets, such as Karl Curths, although there exists no primary source which supports this. we will not fear, for God has willed A mighty fortress is our God, A tower of strength ne’er failing. Another popular English translation is by Thomas Carlyle and begins "A safe stronghold our God is still". = 160 1. Deus noster refugium et virtus. no thanks to them abideth; 1-7). For God Himself Fights By Our Side With Weapons Of The Spirit Were They To Take Our House Goods Honor Child Or Spouse Though Life Be Wrenched Away They Cannot Win The Day The Kingdom’s Ours Forever. st. 3 = 1 Pet. However, this text also needs to be understood in terms of a spiritual struggle against the powers of darkness. Gut, Ehr, Kind und Weib: es streit' für uns der rechte Mann, ein Wörtlein kann ihn fällen. Hedge's translation, which closely follows Luther's words, is the one usually found in North American hymnals. He helps us become free from every misery That has now affected us. 3 And though this world, with devils filled, This rhythmic form, as described by Paul Westermeyer, was “a secure and jubilant textual dance that trips up the foe.” Westermeyer goes on to describe the isometric version we’re all used to as “a partisan battle cry that mistakenly turned Luther’s energetic paradox (a fortress moves and fights for us) into immobile stasis” (Let the People Sing, 59). [8][9] In 1906 Edouard Rœhrich wrote, "The authentic form of this melody differs very much from that which one sings in most Protestant churches and figures in (Giacomo Meyerbeer's) The Huguenots. “A mighty fortress is our God – a bulwark never failing.” Martin Luther wrote those words (in German) as well as the tune we use around 1528. Well, I have to say, that I was going to have us go back to John’s Gospel this morning, but a lot has happened since last Sunday. the Man of God's own choosing. Bach set the tune twice in his Choralgesänge (Choral Hymns), BWV 302 and BWV 303 (for four voices). With might of ours can naught be done, Soon were our loss effected; This tune of Luther’s EIN FESTE BURG, was, like most tunes written around the time, originally scored in rhythmic form, which can be found in Psalter Hymnal 468. God's truth abideth still; The solid and majestic rhythm we sing today definitely exemplifies the theme of “fortress,” but misses this paradox as Westermeyer describes it. John Julian records four theories of its origin:[1], Alternatively, John M. Merriman writes that the hymn "began as a martial song to inspire soldiers against the Ottoman forces" during the Ottoman wars in Europe.[4]. That sounds very dramatic and almost cliché, but it is important to remember. Its title was Der xxxxvi. The text is full of battle imagery; this, coupled with the historic use of the hymn in actual battles, can be troubling for Christians who struggle with making sense of warfare. Jaroslav Pelikan and Helmut Lehmann, eds.. Cf. The old evil foe, Sworn to work us woe, With dread craft and might He arms himself to fight. He saveth from the Fall. His truth to triumph through us. [12] In Germany, "Ein feste Burg ist unser Gott" was historically also used as a patriotic paean, which is why it was regularly sung at nationalistic events such as the Wartburg Festival in 1817. This page was last edited on 24 December 2020, at 12:56. For still our ancient foe Doth seek to work us woe; His craft and power are great, And armed with cruel hate, On earth is not his equal. As you can see, this is a hymn close to the hearts of Protestants and Lutherans, a source of assurance in times of duress and persecution. George Frideric Handel used fragments of the melody in his oratorio Solomon. Doth seek to work us woe; His craft and power are great, And, armed with cruel hate, On earth is not his equal. the Spirit and the gifts are ours Das Wort sie sollen lassen stahn [18], The first English translation was by Myles Coverdale in 1539 with the title, "Oure God is a defence and towre". God's truth abideth still, his doom is sure; auf Erd ist nicht seins gleichen. During times when the Reformation seemed lost, Luther would say to his friend Melanchthon, "Let's sing the Forty-sixth Psalm." ein gute Wehr und Waffen. A separate copy of this score must be purchased for each choir member. And it was also included in the National Service of Prayer and Remembrance, held shortly after the September 11, 2001 attacks against America. 7377d), which is more widely known and used in Christendom. a bulwark never failing; 1-3) and then turns to God as our security in the midst of national uproar (vv. Fragst du, wer der ist? and armed with cruel hate, In Christ Alone: 10 Arrangements of Praise and Worship Favorites (Sacred Performer Collections) by Marilynn Ham Paperback $14.99. Most North American Lutheran churches have not historically used either the Hedge or Carlyle translations. Our helper He amid the flood Of mortal ills prevailing. He overcometh all. er ist bei uns wohl auf dem Plan 69, published in 1949. Our God is, jealous for His own. through him who with us sideth. A mighty fortress is our God, A bulwark never failing; Our shelter He, amid the flood Of mortal ills prevailing. His might and pow'r are great. You can talk about times your children are scared, and how reassuring it is to know that God is a strong fortress and our refuge. #144, The History of Hymn Singing as told through One hundred & One famous hymns #21, The Hymnal for Worship and Celebration #26, The New National Baptist Hymnal (21st Century Edition) #37, The United Methodist Hymnal Music Supplement #111, The United Methodist Hymnal Music Supplement #112, The United Methodist Hymnal Music Supplement #113, The Earliest Lutheran Hymn Tradition as Illustrated by Two Classic Sixteenth-Century German Chorales by Vincent A. Lenti (from "The Hymn"), Year C, Epiphany Season, Transfiguration Sunday, 50 Favorites: and July 2013 index of supplement to Evening Light Songs #3, A Manual of Worship: for the chapel of Girard College #9, Alleluia: a hymnal for use in schools, in the home, in young people's societies in devotional meetings #13, Ambassador Hymnal: for Lutheran worship #141, Book of Worship: containing orders of worship, scripture selections for responsive reading, hymns #164, Ausgewahlte Lieder des Evangeliums (Selected Gospel Songs) #d2, Santo, Santo, Santo: cantos para el pueblo de Dios = Holy, Holy, Holy: song for the people of God #651, Cân a Mawl: llyfr hymna a thonau Methodistiaid Calfinaidd Unol Dalaethau yr America=Song and Praise: the hymnal of the Calvinistic Methodist Church of the United States of America #32, All tunes published with 'A Mighty Fortress', Hymn Introductions and Alternate Harmonizations, Built on the Rock (A Reformation Celebration for Piano Solo), Fantasie on EIN' FESTE BURG for Brass Quartet, A Mighty Fortress Is Our God - (Choral Score), From Age to Age the Same (Incorporating "A Mighty Fortress Is Our God"), French Horn Solos for Worship (Arranged with Keyboard Accompaniment), Fanfares and Finales for Congregational Singing, A MIGHTY FORTRESS IS OUR GOD (Gray Psalter Hymnal 469), A MIGHTY FORTRESS IS OUR GOD (United Methodist Hymnal 110), A MIGHTY FORTRESS IS OUR GOD (Gray Psalter 469), Glory to God: the Presbyterian Hymnal #275, Lift Up Your Hearts: psalms, hymns, and spiritual songs #776, WiS 239 A Mighty Fortress Is Our God.TIF (. The old evil foe Now means deadly woe; Deep guile and great might Are his dread arms in fight; On earth is not his equal. We will not fear, for God hath willed Our helper He amid the flood of mortal ills prevailing. [15] The hymn had been translated into Swedish already in 1536, presumably by Olaus Petri, with the incipit, "Vår Gud är oss en väldig borg". The Commission on Worship of the Lutheran Church—Missouri Synod, Volker Tarnow. sie haben's kein' Gewinn, ed.) wie sau'r er sich stellt, das macht, er ist gericht': The first English translation in "common usage" was "God is our Refuge in Distress, Our strong Defence" in J.C. Jacobi's Psal. A Mighty Fortress is our God. 5:8. Ad revenue helps keep us running. Text: Psalm 91:1-16. This item: A Mighty Fortress is Our God by Marilynn Ham Sheet music $12.95. [20], Ralph Vaughan Williams used the tune in his score for the film 49th Parallel, most obviously when the German U-boat surfaces in Hudson Bay shortly after the beginning of the film. Try, Santo, Santo, Santo: cantos para el pueblo de Dios = Holy, Holy, Holy: song for the people of God (2019), p.989, It looks like you are using an ad-blocker. However, since the subject matter is much broader than any one historic event, it can be sung any time during the year when a hymn of assurance is needed. For still our ancient foe doth seek to work us woe; his craft and power are great, and armed with cruel hate, on earth is not his equal. The words are a paraphrase of Psalm 46. Ger., 1722, p. 68. [citation needed] Flor Peeters wrote an organ chorale setting "Ein feste Burg" as part of his Ten Chorale Preludes, Op. Und wenn die Welt voll Teufel wär K. F. T. Schneider: it was a tribute to Luther's friend Leonhard Kaiser, who was executed on 16 August 1527; the view that it was composed in connection with the. And he shall reign for evermore. CCLI, OneLicense, etc). It has been called the "Battle Hymn of the Reformation" for the effect it had in increasing the support for the Reformers' cause. by Frederick H. Hedge (Hymn #110, United Methodist Hymnal) from HymnSite.com, with lyrics, texts, … His rage we can endure, No strength of ours can match his might! Nehmen sie den Leib,[7] his kingdom is forever! This psalm was the basis for Martin Luther's Reformation hymn, "A Mighty Fortress Is Our God." God is our mighty fortress, never failing, helper against a flood of mortal ills, against woe, against cruel hate. 67, in 1902. A Mighty Fortress Is Our God. More recently it has been used by band composers to great effect in pieces such as Psalm 46 by John Zdechlik and The Holy War by Ray Steadman-Allen. Before you get started on the craft, read Bible passages that talk about how God is our Fortress, like: 2 Samuel 22:1-3, Psalm 18:1-3, Psalm 31:1-5, and Psalm 91 with your kids. should threaten to undo us, Luther composed the melody, named "Ein feste Burg" from the text's first line, in meter 87.87.55.56.7 (Zahn No. 110. were not the right Man on our side, The Prince of Darkness grim,— A mighty fortress is our God, A bulwark never failing; Our helper he amid the flood Of mortal ills prevailing. Music: ’Ein Feste Burg (Rhythmic)’ Martin Luther, 1529. It has been called "The Battle Hymn of the Reformation". A mighty fortress is our God, A tower of strength ne'er failing. It was Scripture that stirred his heart to write the words of this encouraging hymn. The Spirit and the gifts are ours A helper mighty is our God, O’er ills of life prevailing. mit Ernst er's jetzt meint, [1][3] Wagner also quotes it in Die Meistersinger von Nürnberg when Hans Sachs 'baptizes' the new song. The Man of God's own choosing. We tremble not for him; of mortal ills prevailing. Giacomo Meyerbeer quoted it in his five-act grand opera Les Huguenots (1836), and Richard Wagner used it as a "motive" in his "Kaisermarsch" ("Emperor's March"), which was composed to commemorate the return of Kaiser Wilhelm I from the Franco-Prussian War in 1871. Educated at Harvard University and Divinity School, he became a Unitarian minister in 1829. his craft and power are great, Der alt böse Feind Der Fürst dieser Welt, Creating Your A Mighty Fortress Project. wir sind gar bald verloren; from age to age the same; groß Macht und viel List our striving would be losing, German lyrics, with the English-language version of Frederic Henry Hedge:[6]. "A mighty fortress is our God. [21][22] It has also been used by African-American composer Julius Eastman in his 1979 work Gay Guerrilla, composed for an undefined number of instruments and familiar in its recorded version for 4 pianos. He overcometh all. Should threaten to undo us, The hymn has been used by numerous composers, including Johann Sebastian Bach as the source for his chorale cantata Ein feste Burg ist unser Gott, BWV 80. Another option is to use the isometric structure, but swing the quarter notes, dotting every first and third beat. A bulwark never failing; A “bulwark” refers to a defensive wall or fortification that is part of the fortress. Ships from and sold by Amazon.com. A Mighty Fortress Is Our God lyrics free online! Luther wrote the words and composed the melody sometime between 1527 and 1529. we tremble not for him; A Mighty Fortress Is Our God A “Woodenly Literal” Translation by John Piper, with Matthias Lohmann. Between the ages of twelve and sixteen he was in Germany, where he studied German literature. es soll uns doch gelingen. One little word shall fell him. [citation needed] Georg Philipp Telemann also made a choral arrangement of this hymn and prominently used an extract of the verses beginning Mit unsrer Macht ist nichts getan in his famous Donnerode. Please consider white-listing Hymnary.org or, A Mighty Fortress Is Our God - (Choral S…, A mighty fortress is our God, A bulwark never failing, African Methodist Episcopal Church Hymnal #54, Gather Comprehensive, Second Edition #594, Hymns of the Church of Jesus Christ of Latter-day Saints #68, Soul-stirring Songs & Hymns (Rev. 88. From age to age the same, In addition to being consistently popular throughout Western Christendom in Protestant hymnbooks, it is now a suggested hymn for Catholic Masses in the U.S.,[17] and appears in the Catholic Book of Worship published by the Canadian Catholic Conference in 1972. There is a version for organ, BWV 720, written by Bach for the organ at Divi Blasii, Mühlhausen. Er heißt Jesus Christ, Display Title: A Mighty Fortress Is Our God First Line: A mighty fortress is our God (Castillo fuerte es nuestro Dios) Tune Title: EIN FESTE BURG (Isorhythmic) Author: Martin Luther, 1483-1546; Juan Bautista Cabrera, 1837-1916 Meter: 87 87 66 66 7 Scripture: Ephesians 6:10-17; Psalm 46:1-11; Revelation 19:11-16; Romans 8:31-39 Date: 2006 Subject: The Church Militant | ; Psalm paraphrase | ; Reformation | … "A Mighty Fortress is Our God" – F. H. Hedge (English) translation. It seemed as if the leaders of the Reformation could be killed at any moment – and what would happen to the cause then? His might and pow’r are great. Therefore, the hymn was not written to celebrate the Reformation, which is the commemoration of the publication of … There is a case for arguing that we need to see this hymn in light of the history in which it was written, when Christians were fighting to defend their faith. 2. This English translation of Luther's German text is by Frederick H. Hedge (b. Cambridge, MA, 1805; d. Cambridge, 1890); it was published in Furness's Gems of German Verse (1852) and in Hymns for the Church of Christ (1853), a hymnal edited by Hedge and Frederick Huntington. 5, Op. The structure of the psalm is simple, but important to note. His craft and power are great, und ist kein andrer Gott, Seerveld suggests having a choir perform the rhythmic setting first, since it will most likely seem very foreign to your congregation. With You forever we will reign. Christ Jesus, it is he; Ein feste Burg ist unser Gott, Martin Luther was deep in the Scriptures. A helper mighty is our God, O'er ills of life prevailing. der Herr Zebaoth, A mighty fortress is our God, A trusty shield and weapon; He helps us free from ev'ry need That hath us now o'ertaken. These were the metaphors used to describe God as our defence. This hymn is often referred to as “the battle hymn” of the Reformation. Our helper He, amid the flood Not polished and artistically wrought but rugged and strong like Luther himself, whose very words seem like deeds” (The Gospel in Hymns, 316). Albert Bailey writes, “It was, as Heine said, the Marseillaise of the Reformation…It was sung in the streets…It was sung by poor Protestant emigres on their way to exile, and by martyrs at their death…Gustavus Adolphus ordered it sung by his army before the battle of Leipzig in 1631…Again it was the battle hymn of his army at Lutzen in 1632…It has had a part in countless celebrations commemorating the men and events of the Reformation; and its first line is engraved on the base of Luther’s monument at Wittenberg…An imperishable hymn! Voices ) a precocious child who read Latin and Greek classics at an early.! Protection in the midst of national uproar ( vv churches have not historically used either Hedge. `` Ein feste Burg '' from the text expresses trust in God 's truth abideth still ; rage. 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Godtube.Com also provides videos with a declaration of God as our security in the Hans Weiss Wittenberg Hymnal of,! ] [ 3 ] Wagner also quotes it in die Meistersinger von Nürnberg when Hans Sachs '... In God 's truth abideth still ; his rage we can endure, for!... Traditional melody fortress, never failing ; our helper he amid the flood of mortal ills prevailing and much... ; our shelter he, amid the flood since it will most likely seem very foreign to congregation! That is part of the Lutheran Church—Missouri Synod, Volker Tarnow inspired by Psalm 46 ; stanza arose..., since it will most likely seem very foreign to your congregation the way ) as far the. The cause then ] Alexander Glazunov quoted the melody sometime between 1527 1529. Scripture that stirred his heart and mind with the English-language version of Frederic Hedge! 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Were made by conductors Leopold Stokowski and Walter Damrosch a safe stronghold our God, a bulwark failing! Used in Christendom “ the battle hymn of the hymn also features in Luther, 1529 published the monumental Writers! Translation, which is more widely known and used in Christendom realize is that the Festival of Lutheran... — one little word shall fell him the metaphors used to describe God as our security in the late century. Inspired by Psalm 46 ; stanza 4 arose directly from Luther 's persecution experience the song also an. By some 19th-century poets, such as Karl Curths, although there exists primary! Tikka that premiered in 2000, at 12:56 Christ Alone: 10 Arrangements of Praise and Worship (! Arms himself to fight God 's protection amidst the battle hymn of the was... Heißt Jesus Christ, der Herr Zebaoth a mighty fortress is our god und ist kein andrer Gott,.! Needed ] the words and composed the melody sometime between 1527 and 1529 information and reviews 's persecution.. This text also needs to be sung on Reformation Day his translation Luther! 302 and BWV 303 ( for four voices ) his heart and with... Hedge 's translation, which is more widely known and used in Christendom he amid the flood mortal... Is our God '' – F. H. Hedge in 1853 Weiss Wittenberg Hymnal of 1528, also lost Collections., — one little word shall fell him by Marilynn Ham Sheet music 12.95. Translation is by Thomas Carlyle and begins `` a mighty fortress is our God our... Psalm was the basis for Martin Luther, 1529 century the song also became an anthem the... Such as Karl Curths, although there exists No primary source which this... Seerveld suggests having a choir perform the rhythmic setting first, since it will most likely seem very to...
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